Dating of the book of mark sex and the city season 2 episode 6 watch online

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In other words, predicting the future doesn’t require a person to be the Son of God.

Insisting that the date for Mark’s gospel is later than 70 AD just because of this one detail is very tenuous.

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We should look at the evidence not only from Mark’s gospel, but from all the evidence we have.

by Matt Slick Dating the gospels is very important. 65),"1 and we have further evidence that it was written early. Mark was not an eyewitness to the events of Jesus' life. Some might consider this damaging to the validity of the gospel but quite the contrary. 65)."8Therefore, we can conclude that Luke was written before A. This fragment was found in Egypt, and a considerable amount of time is needed for the circulation of the gospel before it reached Egypt.

If it can be established that the gospels were written early, say before the year A. 70, then we would have good reason for believing that they were written by the disciples of Jesus himself. If we look at Acts 1:1-2 it says, "The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up, after He had by the Holy Spirit given orders to the apostles whom He had chosen." Most scholars affirm that Acts was written by Luke and that Theophilus (Grk. He was a disciple of Peter and undoubtedly it was Peter who informed Mark of the life of Christ and guided him in writing the Gospel known by his name. Luke was a gentile convert to Christianity who was interested in the facts. It is the last of the gospels and appears to have been written in the 80's to 90's. But this is understandable since John was not focusing on historical events.

If Jesus was who he said he was, then he could have predicted the future along with many other miracles.

However, you don’t even have to be the Son of God to accurately predict the future.

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But, both had ample opportunity to meet the disciples who knew Christ and learn the facts not only from them but from others in the area. The John Rylands papyrus fragment 52 of John's gospel dated in the year 135 contains portions of John 18, verses 31-33, 37-38.